Hanafi Fiqh: Beard Length, Jawbone Limit & Trimming Rules
Question
As-salāmu ʿalaykum, I follow the Hanafi madhhab and seek clarification regarding the ruling of the beard. From my understanding, the beard includes all hair that grows on the jawbone. However, I am unclear about where the jawbone is considered to begin. I have come across different views - for example, that it begins in line with the midpoint of the ear, the eye... Could you please clarify this? Regarding length, I understand that the beard may be trimmed if it exceeds one fist. My confusion is about how this is measured in practice. If I grab my beard at the chin, some hair extends beyond my fist. However, if I grab the beard a few centimetres to the side, no hair extends beyond the fist unless I grab at an angle parallel to the surface. So is the one-fist ruling measured from a specific place (such as the chin), or should the same method of measuring be used across the whole beard? I’m not sure how this would practically work for sideburns as they are naturally short and would never reach a fist’s length. On the topic of sideburns, since the bottom part is considered beard hair and the top part is head hair, is it permissible to straighten the entire sideburns (from the top of the head down to the beard) so that its geometrically straight throughout, and can I trim away any stray messy hairs? So far, I have asked about the parts of the beard concerning sideburns and grabbing a fistful. What about remaining parts of the beard? For context, my beard does not grow evenly, and some hairs naturally extend beyond the general shape or boundary of the beard at the front, sides, or bottom. Trimming these hairs would tidy the beard without reducing its main length. Is trimming such stray or protruding hairs permitted? This would also help practically because some hairs, when growing, curl inwards and can get caught in my mouth while eating. Jazākum Allāhu khayran.
Islamic Ruling & Answer
VerifiedWaalaykum as-salam
(1) Jawbone boundary
In the Hanafi madhhab, the beard includes all hair growing from below the earlobes down to the chin along the jawbone.
Reference :
مَا نَزَلَ عَنِ الأُذُنَيْنِ إِلَى الذَّقَنِ فَهُوَ مِنَ اللِّحْيَةِ
Translation:
Whatever grows below the ears until the chin is part of the beard.
(Radd al-Mukhtar - ala al-Durr al-Mukhtar
Volume: 2
Page: 418–419 (Dar al-Fikr edition)
(2) One-fist (qabḍah) length rule
The one-fist length is measured by holding the beard straight from under the chin only.
Reference :
كَانَ ابْنُ عُمَرَ إِذَا طَالَتْ لِحْيَتُهُ أَخَذَ مَا زَادَ عَلَى الْقَبْضَةِ
Translation:
When Ibn ʿUmar’s beard became long, he would trim whatever exceeded one fist.
Sahih al-Bukhari (taʿliqan)
Radd al-Mukhtar
Volume: 2
Page: 421
(3) Method of measuring one fist
No. The fist rule applies to the overall beard length, not to every section.
Reference :
الْمُعْتَبَرُ طُولُ اللِّحْيَةِ لَا أَطْرَافُهَا
Translation:
What is considered is the overall length of the beard, not its edges.
Radd al-Mukhtar
Volume: 2
Page: 420
(4) Sideburns: beard or head hair
Hair above the earlobe is head hair,
and hair below it is beard hair.
Reference :
مَا فَوْقَ شَحْمَةِ الأُذُنِ مِنَ الرَّأْسِ وَمَا تَحْتَهَا مِنَ اللِّحْيَةِ
Translation:
Hair above the earlobe belongs to the head,
and hair below it belongs to the beard.
Radd al-Mukhtar
Volume: 2
Page: 418
(5) Trimming stray or messy hairs
Trimming stray or messy hairs for neatness is permissible,
as long as the beard is not shortened below one fist.
Reference :
لَا بَأْسَ بِالأَخْذِ لِلتَّنْظِيفِ مَا لَمْ يُنْقِصْهَا عَنِ الْقَبْضَةِ
Translation:
There is no harm in trimming for cleanliness
as long as it does not reduce it below one fist.
Radd al-Mukhtar
Volume: 2
Page: 421
(6) Uneven beard growth
Hairs that grow outside the natural beard shape or cause discomfort
may be trimmed, as long as the main length remains.
Reference :
الأَخْذُ مِنَ اللِّحْيَةِ إِذَا طَالَتْ جِدًّا جَائِزٌ
Translation:
Trimming the beard when it becomes excessively long is permissible.
Radd al-Mukhtar
Volume: 2
Page: 420
Many booklets and books have been written on this topic.
Among them are works by Mufti Shafiʿ (رحمہ اللہ) in Jawahir al-Fiqh, jild no.2 Mufti Ahmad Mumtaz, Hakim al-Ummah Ashraf Ali Thanwi, Maulana Hifz al-Rahman A‘zami, Maulana Husayn Ahmad Madani, and Shaykh al-Hadith Maulana Muhammad Zakariyya (رحمہ اللہ).
Several other books on this subject are also available in the market and can be studied for further detail.
Answered by
Mufti Tosif Qasmi
February 08, 2026
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