Islam mein ta'addud-e-zawjat

Walekumussalam,

Wazeh rahe ke Shari'at-e-Mutahharah ne mard ko chaar tak shadiyan karne ki ijazat di hai, bashart yeh ke woh maali istita'at rakhta ho aur jismani taur par huqooq-e-zaujiyat ada karne ki qudrat rakhta ho. Mard ek se zyada shadi karne mein biwi ya kisi doosre shakhs ki ijazat ka paband nahin. Albatta behtar yeh hai ke doosri shadi karte waqt pehli biwi ko aitimad mein le le, taake aindah ki zindagi pur-sukoon aur khushgawar guzre.

Aur doosri shadi ke baad saari tawajju ek biwi ki taraf karna aur doosri biwi ko tang karna nihayat gunah ka sabab hai. Ahadees-e-Mubarakah mein is par sakht wa'eed aayi hai.

سنن ابی داؤد میں ہے:

"عن أبي هريرة، عن النبي صلى الله عليه وسلم قال: “من كانت له امرأتان، فمال إلى إحداهما جاء يوم القيامة ‌وشقه ‌مائل.”

Rasulullah ﷺ ne irshad farmaya: “Jis shakhs ki do biwiyan hon aur woh un mein se ek ki taraf zyada mailan ikhtiyar kare, to woh Qiyamat ke din is haal mein aayega ke us ka ek pehlu jhuka hua hoga.”

(Bab fi al-Qasm bain an-Nisa, Jild: 3, Safha: 469, Matba' ar-Risalah)

Is liye shohar par lazim hai ke ikhtiyari umoor (naan-o-nafaqah, shab-bashi aur waqt ki taqseem waghairah) mein musawat ka khayal rakhe.